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001 978-94-6091-997-8
003 DE-He213
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007 cr nn 008mamaa
008 121026s2012 ne | s |||| 0|eng d
020 _a9789460919978
_9978-94-6091-997-8
024 7 _a10.1007/978-94-6091-997-8
_2doi
050 4 _aL1-991
072 7 _aJN
_2bicssc
072 7 _aEDU000000
_2bisacsh
082 0 4 _a370
_223
100 1 _aStables, Andrew.
_eeditor.
245 1 0 _aBe(com)ing Human
_h[electronic resource] :
_bSemiosis and the Myth of Reason /
_cedited by Andrew Stables.
264 1 _aRotterdam :
_bSensePublishers :
_bImprint: SensePublishers,
_c2012.
300 _aXII, 143 p.
_bonline resource.
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_bPDF
_2rda
490 1 _aEducational Futures Rethinking Theory and Practice ;
_v56
520 _aEducational theory is necessarily concerned with what it means to become human, ‘becoming’ implying a process of growth and change. In general, philosophy of education has tended to view childhood (defined as the period during which one is being educated) as preparation for a settled period as adult citizen, during which one’s human nature is given its full expression. Traditionally, then, first we become human, then we are (fully) human. However, when we speak of ourselves as human, we do so in these two senses: as a present species marker, and as a regulative ideal. Most literature focuses on the former sense; the present argument will focus on the latter. What, therefore, should be the grounds for a theory of the individual in society and the world that can best underpin approaches to social policy and education on the assumption that the human animal is always aspiring to fully human status that can never be attained? Central to the argument are the acknowledgment of the human as an open system and the concomitant acceptance of overlapping phenomenal worlds, whereby experience is shared but never exactly duplicated between sentient beings.ent beings
650 0 _aEducation.
650 1 4 _aEducation.
650 2 4 _aEducation (general).
710 2 _aSpringerLink (Online service)
773 0 _tSpringer eBooks
830 0 _aEducational Futures Rethinking Theory and Practice ;
_v56
856 4 0 _uhttp://dx.doi.org/10.1007/978-94-6091-997-8
912 _aZDB-2-SHU
999 _c104961
_d104961